James 5

A call for patient endurance in light of the coming judgment.

1. (7-8) Imitate the patient endurance of the farmer.

Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand.

a. Therefore be patient, brethren: James brought the issue of the ultimate judgment before us in his remarks about the ungodly rich and their destiny. Now he calls Christians (especially those enduring hardship) to patiently endure until the coming of the Lord.

b. See how the farmer waits for the precious fruit of the earth, waiting patiently: A farmer does not give up when his crop does not come to harvest immediately. He keeps on working even when the crop cannot be seen at all. Even so Christians must work hard and exercise patient endurance even when the harvest day seems far away.

c. Until it receives the early and latter rain: The pictures of the early and latter rain should be taken literally as James intends. He refers to the early rains (coming in late October or early November) which were essential to soften the ground for plowing, and to the latter rains (coming in late April or May) which were essential to the maturing of the crops shortly before harvest. There is no allegorical picture of an “early” and a “latter” outpouring of the Holy Spirit on the church.

i. The Bible does explain that there will be a significant outpouring of the Holy Spirit in these last days (Joel 2:28-29, Acts 2:17-18); but this passage from James doesn’t seem to be relevant to that outpouring.

d. Establish your hearts, for the coming of the Lord is at hand: The soon return of Jesus requires that we have established hearts, hearts that are rooted in Jesus and His eternal resolution of all things.

e. For the coming of the Lord is at hand: There is a real sense in which the coming of the Lord was at hand in the days of James as well as our own day today. One might say that since the Ascension of Jesus, history has been brought to the brink of consummation and now runs parallel along side the edge of the brink, with the coming of the Lord . . . at hand.

2. (9) Practicing patient endurance among God’s people.

Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door!

a. Do not grumble against one another: Times of hardship can cause us to be less than loving with our Christian brothers and sisters. James reminds us that we cannot become grumblers and complainers in our hardship - lest we be condemned even in our hardship.

b. Behold, the Judge is standing at the door! Jesus comes as a Judge, not only to judge the world, but also to assess the faithfulness of Christians (2 Corinthians 5:10). In light of this, we cannot allow hardship to make us unloving towards each other.

3. (10-11) Following examples of patient endurance.

My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord; that the Lord is very compassionate and merciful.

a. Take the prophets . . . as an example of suffering and patience: James reminds us that the prophets of the Old Testament endured hardship, yet practiced patient endurance. We can take them as examples.

i. Jeremiah stands out as someone who endured mistreatment with patience. He was put in the stocks (Jeremiah 20:2), thrown into prison (Jeremiah 32:2), and lowered into miry dungeon (Jeremiah 28:6), yet he persisted in his ministry.

b. You have heard of the perseverance of Job: We are reminded of Job as an example of patient endurance. His story shows both the necessity of a constant trust through times of calamity, and God’s compassionate and merciful resolution of seasons of hardship.

c. That the Lord is very compassionate and merciful: The compassion and mercy of God may seem far away in times of trial. But examples like Job encourage us to be those who, by our patient endurance, see the goodness of God in the land of the living (Psalm 27:13-14).

4. (12) An exhortation in light of the coming judgment before Jesus.

But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes,” be “Yes,” and your “No,” “No,” lest you fall into judgment.

a. Do not swear: The Jews of James’ time made distinctions between “binding oaths” and “non-binding oaths.” Oaths that did not include the name of God were considered non-binding, and to use such oaths was a way of “crossing your fingers” behind your back when telling a lie. It is these kinds of oaths that James condemns.

i. The Bible does not forbid the swearing of all oaths, only against the swearing of deceptive, unwise, or flippant oaths. On occasion, God Himself swears oaths (Luke 1:73, Hebrews 3:11, Hebrews 6:13).

b. Do not swear, either by heaven or by earth or with any other oath: James again echoes the teaching of Jesus in the Sermon on the Mount (Matthew 5:34-37). The need to swear or make oaths, beyond a simple and clear yes or no betrays the weakness of your word. It demonstrates that there is not enough weight in your own character to confirm your words.

c. Lest you fall into judgment: This lack of character will be exposed at the judgment seat of Christ. This motivates us all the more to prepare for that judgment by our speaking with integrity.


3. (17-18) Elijah as an example of answered prayer.

Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.

a. Elijah was a man with a nature like ours: Elijah is a model of earnest prayer that was answered by God. His effectiveness in prayer extended even to the weather! Yet, this shows that Elijah’s heart was in tune with God’s. He prayed for the rain to stop and start only because he sensed it was in the heart of God in His dealings with Israel.

b. Prayed earnestly is literally prayed with prayer. To truly pray, by definition, is to pray earnestly.

c. If Elijah was a man with a nature like ours, then we can be men with the power of prayer like him.

4. (19-20) Helping a sinning brother.

Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

a. If anyone among you wanders from the truth: Having introduced the topics of sin and confession, James reminds us of the need to confront those who have wandered from the truth. Wanders from the truth is a good picture. Most people don’t wander deliberately - it just sort of happens. Nonetheless, it still gets them off track and possibly in danger.

b. He who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins: There is a blessing for the one who loves his brother enough to confront him, and who turns him from the error of his way. He has saved that soul from death and covered a multitude of sins.

c. James concludes with this because this is exactly what he has endeavored to do through this challenging letter - to confront those who have wandered from a living faith, endeavoring to save their souls from death, by demanding that they not only hear the word, but do it, because a living faith will have its proof.