• Psalm 20 -24
• One of the things you find yourself doing, in wanting to study the bible better and more creatively, is you seek different environments to read, for example. Pastor Pat was reading in a different chair in his office Thursday, when I went to talk w/ him. I've been recently blessed by my mom, who, as a part of her own devotional times, has shared God's impressions on her heart through the book of psalms. She and I were talking this past week and she shared w/ me how, if you just read through the book, without looking at the numbers or the titles, it's like God's protections and promises for you personally. Give that a try, I've marked a smaller bible w/ marker and marked out the numbers and descriptions in the psalms.
In psalm 20, the king was about to go to war, but before he did he stopped to pray in the sanctuary, where he was joined by the congregation who interceded for him. Having rehearsed the intercessory prayer of the people for their monarch who was praying for victory, the king expressed the assurance he had received from the Lord for an overwhelming victory.
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• Ps. 20 is a psalm before the battle, it works in conjunction w/ 21=after the battle.
• The battle is in between the two psalms, one precedes it w/ the request for the Lord to guide, to bless, and to keep.
• The other one is praise for what the Lord has accomplished.
• Certainly in 20;7=the theme of the psalm is to kneel before we go into battle.
• We as Christians don’t battle like the OT saints did, but as Christians there are enough battles in our lives.
Again, my mom who, lives in KS, God bless her, has to pray above and beyond the norm, in Spring and Summer and she prayer Psalm 67;2=that yyour way may be known on earth,
your zsaving power among all nations, that God would protect them from a storm that produced potential flooding. And then after God did that, she prayed Psalm 68;20=Our God is a God of salvation,
• o and to GOD, the Lord, belong deliverances from death.
• Some are unavoidable; there is warfare, there are principalities & powers.
• Some of them are un-asked for, some of them complicated because of people’s lives, and people’s emotions…
• There’s a right way to respond & it isn’t human resources, from a battle between nations, ethics, govt., down to personal relationships, it isn’t natural resources/horses, chariots that puts us into place for battle.
• What our nation needs to be strong is a bent knee & a broken heart & crying out to the living God, & the might of a nation still depends upon its righteousness, and its sin is a cause of shame to any people.
• And the pre-battle song here is one where the singer commits himself to the Lord & not to natural resources.
• ;1-3 (In intercessory prayer the congregation prayed in unison that God would answer their king’s request for victory and protection)Again this is another psalm of David to the chief musician=55 times, think about how the Lord is the One who sends help & that the request from the Lord begins at the altar, the approach to God w/ sacrifice & worship.
• ; 4-7, horses were the most advanced military equipment of the day. Remember that they had the great lesson of Israel w/ Pharaoh, the horse & rider thrown into the sea, it was the great song of Ex. 15, something the nation made part of their hymn book throughout their history.
• ;8-9 the pre-battle prayer, great idea to seek the Lord when you’re headed into a troubled situation, when you’re struggling, when you feel like you’re under attack, instead of lashing back, to let the Lord be your defense, seek Him.
Questions In what do people often put their trust these days?
What challenges are you facing?
• Psalm 21=the post/after the battle song, again to the chief musician, a psalm of David.
• ;1-2 selah= think about that, "thank-you Lord for answering prayer."
• ;3a=You precede him, you go before him w/ blessings of goodness-4=now certainly in this psalm of the victorious king it looks forward to the great king of David’s line/Christ.
• ;5--8=now it seems the second half of this psalm, the song now is sung in light of God’s faithfulness in past victories.
• ;9-11=you know psalm two, "why do the heathen rage & the people imagine a vain thing, set themselves against the Lord & His anointed"...
• ;12a-13
• Questions: In what ways would you like your response to God’s work in your life to be different in the future?
What steps can you take to remember to credit God with the next success that you
experience?
• Psalms 22-24=are a triad: 22 you’ll see the first verse, we all know Christ cried that from the cross on Golgotha, Eli Eli…my God, my God. Ps 22 is a picture of the suffering shepherd, 23=is the shepherd guiding, 24=is the shepherd in glory. One is Christ came to suffer, another is Christ working in the lives of His people today; the 24th psalm is Christ’s returning in power & glory. There are all kinds of acronyms that people give this triad; grace, guidance, glory, the cross, the crook=the shepherd’s staff, & the crown. They speak of the Lord who was=Christ crucified, who is=working in our lives today, guiding, being w/ us through the valley, & who is to come. They speak of being= justified, sanctified, & glorified. So it’s a very beautiful & interesting triad. This psalm written 1,000 years before the time of Christ. As you read this, you realize that it could fit no-one else. Crucifixion wasn’t part of the life of Israel at this point & time. We’re going to read “they pierced my hands & feet."
• Rev. 19; 10=the second part tells us “the testimony of Jesus is the spirit of prophecy.” And here David's acting as a prophet. Jesus mentioned at least one of David's psalms, & said," the prophet said," speaking of David, so David, and here at his prophetic finest, the first twenty-one verses are a cry, a sobbing, and a brokenness before God. Verses; 22=31=represent victory from the other side of the cross. And whatever was happening in David’s personal life, he’s stepping into the fellowship of the sufferings of Christ here. Now there are some remarkable things in David’s life, particularly when he’s driven out of Jerusalem by Absalom, his own son, his own familiar friends. And we think of Christ, leaving Jerusalem & going over into the Mt. of Olives & so much of that spirit moving in the heart of David. Here, setting his broken heart before the Lord, the spirit of God comes on David, & very remarkably ;1-5 speak of being forsaken of God.
• No known incident in the life of David fits the details of this psalm. The expressions describe an execution, not an illness; yet that execution is more appropriate to Jesus’ crucifixion than David’s experience. The Gospel writers also saw connections between some of the words in this psalm (vv. 8, 16, 18) and other events in Christ’s Passion. Also Hebrews 2:12 quotes Psalm 22:22. Thus the church has understood this psalm to be typological of the death of Jesus Christ. This means that David used many poetic expressions to portray his immense sufferings, but these poetic words became literally true of the suffering of Jesus Christ at His enemies’ hands. The interesting feature of this psalm is that it does not include one word of confession of sin, and no imprecation against enemies. It is primarily the account of a righteous man who was being put to death by wicked men.
• ;1=Psalm 51 David speaks of his roaring being internal, not external, until he confessed his sin. I don’t know if you’ve ever felt like that, just like you’re ready to explode.
• ; 2-5=this beginning of the psalm speaking of being forsaken. God says His arm is not short that it cannot save, neither is his ear that he cannot hear but, your sins have separated between you & your God. And Christ on the cross said my God my God why have you forsaken me, because our sins had separated Him from His God. And of course, that word why, there, probably one of the most astonishing words in the entire bible. My God my God Why? Because all through the gospels Jesus says I don’t say anything/do anything unless the Father says it/does it. If you’ve seen me you’ve seen the Father. And for the first time in all of time & eternity Christ is cut off & from his lips, as he looks to God he cries why! He had never in eternity been cut off without information, but on the cross at that point in time, he said my God my God why? He’s without information, cut off, asking a question because yours and my sin was on him, the sin of the world. And the greatest part of that mystery is not just that he bore that sin but then when he cries out to his Father, His father answers by firing down his entire holy wrath, upon that sin, upon his son, so that it says that Christ was made the propitiation for our sins.
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• Herein is love, not that we loved God but that God loved us & sent his son into the world to be the propitiation for our sins. Propitiation is the place where wrath is satisfied. And God’s holy wrath had to be satisfied against the sin of the world. How could God be just & let us off the hook? The issue in Romans, how could God be both just & the justifier of the ungodly? Well in this mystery, when Christ is crying why, we know he’s cut off. And the only thing that separates us from our God is sin. And at that moment in time, the sin which would have separated you and me from God in eternity was placed upon him. What would have made us cry that same shout, is removed from us, paid for by Christ, carried by Him, and he cries in our place, my god my god, our substitute, why has thou forsaken me? And the wrath of God is fired down upon him. The cup that he asked His father in Gethsemane," is there any other way this can be removed?" The cup of God’s wrath poured out without indignation, Rev. 14 says the smoke of the torment of that cup ascends forever & ever. And somehow in those three hours of darkness, eternity was suffered by Christ. And when he said it is finished, to-tell-us-ty, paid in full, it was done! There was no further suffering after that, not that the bible knows. It is finished.
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• My god my god…Think of King David, whatever was wrenching his heart, whatever he was going through, what God gave him. There’s an interesting term there, Aijeleth Shahar=means the hind of the morning or the deer of the morning it speaks of the early morning when the sun’s breaking, how the deer will move & leap as the deer panteth after the water brook. And David said there was something in this song that sprung to life in his own heart as he wrote it.
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• ;6= kind of stands alone. And we’re hearing reflections of the heart of Christ in all of this… He was mocked there, we know that. But I am a worm. Often translated scarlet or crimson in the OT, though your sins be as scarlet, Isaiah 1; 18, that’s our word here that’s translated worm. And it’s translated scarlet in places because it’s a particular species of worm called toleth in the Hebrew. It was a worm that was crushed to produce a scarlet dye. And the way that scarlet dye was emitted in the natural life of this creature was when it was ready to give birth and lay eggs, it would climb up a tree & attach itself to the tree, & cover itself w/a waxy substance and it would die there & lay the eggs, & because of it’s death the babes would be born & live out of the death of the mother worm, and it would emit this red dye that would sometimes run down the tree. And Christ says I’m the toleth, the scarlet marking on the tree that gives life. Remarkable choice of words and I wonder what David thought as he wrote these things.
• ; 7-13 tell us about somehow the principalities & powers. -;7 we have this in Mark’s gospel. -;9 When did Christ in His incarnation realize His deity? I don’t know. Theologians have been arguing about this for two thousand years. We know at twelve years old he said to Joe & Mary as he remained behind in the temple, and they came & they found him, he said didn’t you know I had to be about my father’s business? We know that he grew in wisdom & stature & in favor w/ God and men. It says here, thou art he that took me out of the womb: thou didst make me hope when I was on my mother’s breasts. I was cast upon thee from the womb: Thou art my God from my mother’s belly. The seed of the woman that would crush the serpent’s head.
• ;11-very strange verse---13=The great bulls=we read in Deut. about the sixty cities of the giants in Bashan. We read of Og, king of Bashan, 13 ft tall, not a skinny guy, a 13 foot Arnold Schwarzenegger. An outbreak there of giants of some strange & forbidden thing. Again it seems between fallen angels & women. They were giants on the earth it says in Gen. 6 in those days & also afterwards. The Rephaim, the eman, the Zamzumin. Annakins, tribes of them, the great bulls of Bashan that seems to have sired these fallen angels. The great bulls have surrounded me, what principalities & powers surrounded Christ upon the cross? These huge fallen demonic angelic beings w/ horns like bulls & mouths like lions, what surrounded him on the cross?
• ;14-the crucifixion=-15 He’s dehydrated, when know that He's losing a lot of blood. His tongue cleaving to his jaws it’s interesting he said I thirst, when they gave him to drink, and his tongue was loosened from the moisture, he said to-tell-us-tie=Paid in full, he wanted that to be clear, it would have been the plan of the ages. And it was at that moment before he gave up the ghost, he knew that the price was paid in full, and it tells us his tongue was cleaving to his jaw, and he cried I thirst, and they gave him to drink, and at that point, to-tell-a-sty, paid in full it is finished. What a remarkable scene, David walking through.
• ;16-long before crucifixion was practiced. -18right out of the gospels, right out of the scene, the gambling at Golgotha, taking Christ’s robe that was woven without a seem & casting lots for his vesture, the outer garment instead of cutting or tearing it apart. 1,000 years before it took place. Zechariah tells us that when Christ returns=12;10="and there the Lord says and they will look upon me whom they have pierced", it’s spoken in the first person.
• ;19-20=difficult text here=his beloved is the idea/crying to the Lord-21=we don’t know about the unicorns=maybe the horns of the heavenly altar where Christ was slain before the foundation of the world=Rev. 13;8
• ;22a=changes to this song of triumph=remember Jesus said go tell my brethren that I go to my God/their father/my father
• ;22-26a=Jesus said they’ll inherit the earth-27a=now remember this is global-27=we’re looking into the millennium here, what a great picture this is, all the victory born out of the cross.
• ;28-29=so every knee shall bow every tongue confess
• ;30a=it says he shall see his seed, it shall prosper in Isa. 53=he’ll see the offspring of his own sacrifice
• ;30=we are the people that shall be born that he has heard that he has done this.
Question: Why do you think people often feel distant from God?
• 23=It’s interesting as we study through the OT, the 23rd psalm is so well known, we have to be careful that familiarity doesn’t bring contempt. It’s filled w/ so much magnificent truth & depth that I’m convinced that older people in the church become attracted to it as the years go by. And I think Dave wrote this as an older man, looking back across many years. People realize this is incredible so they teach it in Sunday school but, you don’t really learn it.
• It’s like the bride & groom at a wedding saying,” for richer & for poorer, in sickness & in health”. And you know that they’re completely unconscious about what they’re saying, they just want to get out of there. Because over the years the covenant defines itself and a love that endures those things is extremely valuable. The world thinks love keeps marriage alive. Marriage keeps love alive, it goes through it’s seasons. In much the same way, so many of these things are dear to us as the years go by.
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• 23;1=David growing up in the fields of Bethlehem, writing so many of the songs. At an early age beginning to bear the responsibility of caring for a flock. All of that=God’s seminary, preparing him to be king. Moses raised in all the wisdom & education of Egypt. The commander in chief of Pharaoh’s armed forces. A great man in speech it tells us in Acts 7, thought he had everything in the natural going for him, God had to take him to the backside of the desert for forty years and let him watch a flock of sheep to learn how to govern his people and care for them. And David had to learn early what it meant to observe constantly the relationship between the shepherd & the sheep. Of all domestic animals, sheep are the most dependant upon the one who cares for them. And that’s a nice way of saying they’re the dumbest. You never went to the circus & saw a sheep show, no fiery hoops, can’t even throw a Frisbee to a sheep. We’re sheep; we’re dumber than pigs & fleas, at the bottom of the IQ realm. But is the one who’s the most dependant on the shepherd the greatest measure of intelligence? Yes.
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• The Lord is my shepherd, is simply=Jehovah-Rohi =two words, the Lord/my shepherd. It’s one of the compound names of God in the bible. You have in Genesis 22 w/ Abraham, Jehovah-Jirah=the Lord is my provider= that’s here, he makes me to lie down in green pastures. You have the Lord Jehovah -Rapha is my healer=Ex. 17 the Lord that heals thee=he restores my soul. The Lord our peace=Jehovah-Shalom=Judges 6=He leads me by still waters. Here it begins w/ the Lord is my shepherd. You have the Lord my righteousness-Jehovah-Tsidkenu=Jeremiah 23;6. You have here He leadeth me in the worn paths of righteousness. You have Jehovah-Shamah=that God is ever present=Ezekiel 48;35. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me, the ever present God. You have Jehovah-Nissi=the Lord is my banner,(Ex. 17;8-16)=the Heb word for banner is staff/Moses' staff was the symbol that Joshua's army could look @ that symbolized God's saving power. Here He’s setting a table for them, His banner over me is love. And all that God is revealed in His compound names, line upon line and idea, truth upon truth is found here in these six verses in this remarkable song. And as awesome as what Christ has accomplished on the cross, there’s beauty as we read about Christ’s coming & all of us as Christians, we’re very much, particularly in these days, anticipating the coming of the Lord, & when the trumpet blows and when this corruption puts on incorruption, this mortal puts on immortality, we’re caught up to meet the Lord in the air, we’ll be reunited w/ friends & relatives & we’re very cognoscente of what He’s done for us, we’re saved, washed in the blood, we’re very anticipatory of his coming.
• Psalm 23talks about the day to day grind w/ the Lord & certainly that’s where He’s with us now, He’s the one in the ever present, I am that I am/the becoming one and all of those names are revealed in the psalm because He is always becoming what we need, not what we want, what we need. And that’s what He is/Jehovah-Rohi=the Lord is my shepherd=I shall not want is I shall lack no good thing. We may want, as Christians you know that, you may want a Ferrari, you may want this or that, it doesn’t say hey you get saved, get whatever you want. I shall lack nothing of need; there will be no need that is ignored in my life because of my shepherd. And David in one sense is realizing that’s the diploma you want to have, that’s the credential, that’s the graduate certificate, it’s worth more than anything you can get from a PHD/seminary/university, it’s worth more than any education, or your uncle’s will, it’s worth more than any other means of sustenance or provision that this world could ever offer, if someone could genuinely say the Lord is my shepherd, and David understands that, we have to flow w/ David here, cause he knows tremendous care given by a shepherd to sheep. The Lord is my shepherd I shall not want.
• ;2a causes is me is the idea to lie down in pastures of new growth. Something very important when they were settling the West here in America, there was always battles between sheep herders & cattle raisers because if you let sheep alone, they eat the grass, then they eat to the roots, then when the roots are chewed off they start to paw and they eat until there’s nothing left and if you just leave them there they’ll drop dead of starvation because there won’t be anything but dirt. If you leave them in one place, it will be completely barren and they ruin the grazing plains where the cattle would graze so there was always tension because the ancient herdsmen knew that you move them from grazing place to grazing place and you move them. It keeps the sheep healthy, they don’t get parasites, they’re not eating dirt, and it lets the grazing land come back & grow again. He maketh me to lied down in green pastures is he leads me to pastures of new growth. And it speaks of the care of the shepherd moving us and how we need that in our lives, fresh feeding/sustenance.
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• ;2b=He leadeth me beside the waters(literally) of resting places, and the idea is still waters communicates what's necessary because the shepherd had three ways he would sustain his sheep in regards to water. One was, if you're raising sheep somewhere like Ireland, somewhere that tends to be cloudy/rainy/somewhere that has a lot of moisture, they begin to feed in the morning, right before the sun comes up & they'll get their fill. And there's enough dew on the grass that they can actully live several months without drinking. And then they'll lay somewhere in the shade & ruminate & chew their cud all day & digest. And of course what a picture it is of the necessity for us to rise early & find the Lord/find the refreshment that we need/the still waters/the droplets, the things that God will give to us when it's quiet, when we seek His face. Calvary Chapel Philly, on tour in Bethlehem, go across from Bethlehem into the shepherd's field, where they can see the city of Bethlehem, & there's a well there, dug by hand that pre-dates Christ. It's over 2,000 years old, & you look at it & think it's remarkable how they dug this by hand, w/ hammer & chisel, & there's a rope & a bucket there, & there's a manger next to it, & that shepherd will draw that water, it's deep, & pour it out & as they hear that water poured out they'll come & drink, and that's still in that sense too. And it's deep & sometimes in our lives, we don't enjoy it as much in the deep places, God will draw refreshing & water.
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• And there are times when the shepherd finds either running water or a stream when it's placid or it pools or if he can't find it, he'll put rocks out there and dam it up & get it to be, to pool, because you can't let sheep out into running water. The fleece is heavy, if it get's soaked w/ water, they'll wash downstream & they'll drown. And the problem w/ sheep is there's always a dominant ewe, & if she goes out, if she goes out into the water, and starts to drown, all the other sheep will just follow her. They see her w/ bubbles rising up, legs flailing, and think, "that's what we're supposed to do too." So, the necessity of leading by still water. That's our shepherd. He draws from deep places, he meets us early, he doesn't drive us out into a torrent where we're unable to get our footing. His concern is refreshment/renewal.
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• ;3=He's not just caring for your physical needs, He's caring for the deep things within our hearts. He resores=to bring back. He restoreth my soul, again we hear Paul speaking of these things, renewed day-by-day in the inner man. The necessity of that inner refreshing, that inner thirst being satisfied. He restoreth my soul. David in Ps. 42;11 would say, why art thou cast down, oh my soul. Speaking of the sheep when they get turned on their backs, sometimes when they're pregnant they lay on their side, they're so fat it rolls them right on their back. Or again sometimes because of their fleece, and that's called," cast down". A shepherd will look at his flock, if he normally has 15 sheep, & he only has 13 out there, he knows there may be two cast down, that's the first thing he thinks before wolves or anything else. Then he'll start to run because if he finds it within a few hours, normally they're fine. But on a hot day they can die within a few hours, it affects their circulation, their breathing, but they end up on their back/cast down. They're running, sweating, & yelling & they can't get any footing on anything. And the shephard has to come & turn them over & massage their legs & get their blood flowing again so, he can let them lose & they can run.
• "Why art thou cast down oh my soul?" David said that. In my soul, there are those times where I get into a position where I can't seem to get out of it, I'm cast out, I can't get my footing, I can't get back on my feet, I can't get going again, I don't know what I'm what's wrong, I'm crying out but the shepherd, my shepherd. Then He comes & restores my soul when it's cast down. He sets me aright again. And then He leads me in paths of righteousness. In ;3 leadeth is a different word than it is in ;2 leadeth=(5095 נָהַל [nahal /naw•hal/;3 leadeth=(5148 נָחָה [nachah /naw•khaw/]
• In ;2 the shepherd goes before the flock and leads, as a shepherd would often do that. In ;3 it's a different word and it means=He guides, sometimes the shepherd would actually hit the side of the sheep w/ the staff & move them along & guide them. He guideth me in the worn/like something that's worn out=something that's proven, He guides me in the worn paths of righteousness is what the language says. He guideth me in those old, proven pathways. Because moving the sheep to higher ground often meant leading them through a gourge or a ravene and there were shadows to get them up to the higher ground for summer grazing, where it was refreshing, where they would flourish.
• So He guides me on those old, proven pathways. And again, I don't know about you but, I think of my own experience in Christ, getting saved in 1994. Not really being plugged into a bible teaching church, plugged into a charismatic church, plugged into other things, loving Jesus, around lots of people who loved Jesus, but because of no grounding, then going from one thing to another, people being "slain in the spirit" over here & this happening over there, that's all old stuff that comes around. Watchman Nee in 1925 wrote about the holy laughter spreading through China. We think it's a brand new thing, it's just old nonsense. We kind of start to chase experience & say," this is really spiritual/that's really spiritual" when we kind of get burnt out our soul get's cast down. But because He's faithful, He guides us back into those well worn pathways of righteousness & brings us back to the cross of Jesus Christ. He let's us stand there again & look at our Savior bleeding & dying for us. It makes us realize the power of the cross & of His love, & of forgiveness and those mercies again are new every morning. Jesus is the most proven pathway/deep/solid/the rock of ages. He brings us back to those proven pathways.
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• ;4=Not though I run. And when I get into a difficult place, I'd rather run through. Yea though I walk. These are life-long experiences, look, we use this often at funerals. But David didn't die there in ;4, because he still had to write verses five & six. It's not speaking of death. It can be translated the valley of the shadow of death, it can be translated the valley of deepest darkness, the words are translated that way sometimes in the OT because David still has physical death ahead of him.
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• He prepares a table before me...Surely goodness & mercy shall follow me all the days of my life: and then when death comes, I will dwell in the house of the Lord for ever. So this is part of the Christian experience; it was part of Abraham's experience, Jacob, and Joseph & David, Ruth, Elijah, and Paul, those difficult circumstances in life where we feel like we're in some shadowland, where we can't see sometimes our footing or things seem difficult & we're under a shadow, we feel like we're not in God's light, & it's a place of darkness & sometimes it is the shadow of death. And it's not for me to define that in your life because it comes in so many different ways. But it is always the pathway to higher ground. And the reason being is because it is only the shadow of death. Nobody's ever bitten by the shadow of a dog, no-one was ever run over by the shadow of a train, no-one was ever killed by the shadown of a sword. And this is the shadow of death. Because in Ps. 22 it said," my God my God, why have You forsaken me?" And there needs to be light shining for there to be a shadow. You can't have a shadow without light. And we have the light. Christ is the substance that casts the light we're told that. And we walk in the shadow of death, not in death.
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• The unbeliever walks into the valley of death, we walk in the valley of the shadow of death. And David does something very interesting when he gets to ;4, before that, again we call this the shepherd's psalm, it's really the sheep psalm, it's sung from the point of view of the sheep. The Lord is my shepherd, I shall not want. And then he brags about his shepherd. Let me tell you what He's like; he...He restores, leads, guides...But once David enters into the dark valley, then he's no longer speaking in the third person. All of the sudden he says yea though I walk...I will fear no evil, for thou art with me. The conversation changes. And he's talking directly to the Lord now. And he says thou art w/ me, and he knows the Lord is w/ him, because already in our place He's cried out my God my God, why have You forsaken me, so that you and I never have to say, My God My God, why have you forsaken me. And we can know even in the valley of deepest darkness, when He can't be seen & his voice can't be heard, & we can't seem to get our footing and we're not sure what's going on, even in that place, He is w/ us. That's what the psalm is telling us. Christ is the shepherd that goes into this dark ravene w/ his flock. He's not standing along the side of the mountain saying, you're okay, you're doing okay, he's right down w/ us in the midst of that valley, in the midst of that pathway.
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• ;4 the reason being, for thou art w/ me, that's always the reason throughout the bible for fear not/for I am w/ thee, you'll find it over and over. This is the place in the valley where it needs to be reality and it's because He is faithful, it will be, His grace will be there.
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• ;4=Thy rod and thy staff they comfort me. It's speaking of authority, the rod was a weapon, it would drive off predators & enemies. The staff was the tool of the shepherd to guide/to care for. Lord you're w/ me, even in the valley of the deepest darkness/Your authority/Your power/ and Your guidance are supreme over all circumstances.
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• ;5 This is not a boxed canyon where we'll get trapped in and die, we're going through the darkness. And yet Lord there are things in my life, there's a table set before me, even in the presence of mine enemies. You know Satan hates that. When God sets a table right in front of his nose 7 he can't do anything about it. It says the evil one comes and he touches us not. He has no right to us because we're sealed w/ the Spirit of promise. Without God's permission he can't do anything.
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• ;6a=some say those are the sheepdogs of the OT/goodness & mercy that work w/ the shepherd. One old Scottish commentator translates that word, surely goodness & mercy shall hunt me all the days of my life. While worldly men are out hunting, goodness & mercy, the one who has the Lord as his shepherd, finds that goodness & mercy shall hunt me all of the days of my life. And of course, remarkably, I will dwell in the house of the Lord forever. What a day that will be! We'll sing the last verse there and how much fun that will be.
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Question: How far does the guidance and protection of God extend for his people? (23:4-5)
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• Psalm 24=brings us to the end of this triad. Some feel it's relative to 2 Sam 6 where David's bringing the ark of the covenant up into Jerusalem. that maybe so.
• ;1-2=Nobody has to worry, the earth is the Lord's. It doesn't belong to this political power or that political power/this group or that group, the earth is the Lord's.
• ;3-a=the answer is in ;4=the one who has outward purity=clean hands & inward purity=a pure heart. We are in the processes of psalm 23=being led & being led in the paths of righteousness. This is glory: justified in Ps. 22, sanctified in Ps. 23, & glorified in Ps. 24. He who has clean hands and a pure heart, that's because Christ has provided that righteousness for us.
• ;4b-5=now evidently, as we go through this psalm, it was sung by two teams or two choirs of priests. And you can hear the way it answers back & forth. First choir=;1-2, Second choir=;3, First choir=;4-5b=notice the God of his salvation. -;6, Second choir=;7, First choir=;8-;9, Second choir=;10=and we see Him here glorified in power.
• Now ;7=in church tradition is a psalm of ascension, it was sung or read on Ascension Sunday. The church in tradition has recognized this as Christ risen & glorified, and so they sing this psalm. ;7a=the question is were they singing this as they were bringing the Ark of the Covenant up to Jerusalem? And many of these psalms being prophetic, have more than one fulfillment. We know that the East Gate, one day will be not only for the Prince but it seems that He shall enter Himself/Christ when He rules the world from Jerusalem. The East gate. In the Millenium. There's another possible fulfillment of this psalm that's also very remarkable. We know that when Christ returns/Isaiah 63;1=Who is this who comes from lEdom,
• in crimsoned garments from Bozrah, you know w/ his garments dipped in blood. And it tells us that in Ps. 119 that Christ comes as lightning shines from the East to the West, that He comes in that direction towards Jerusalem, and the bible tells us in Zechariah 14:4 eOn that day his feet shall stand fon gthe Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west so that one half of the Mount shall move northward, and the other half southward. It will open up a ravine there that Jerusalem then will be elevated. It will be broken into three parts. It tells us in Revelation; part of it will rise up, where the Millenial temple will be, & it tells u that water will begin to run forth there, & part of it will run to the Mediteranean, part of it will run to the Dead Sea. And Christ Himself, when He touches down on the Mount of Olives, will ride down where He had made His triumphal entry, they only thought that was a triumphal entry, this will be the real one, and we read in Rev. 14 about the blood running to the horses bridle, it says without the city, not up in the Valley of Armageddon, if we think it has to happen up there, it'd be an impossibility. But here this valley had run(Kidron)often, w/ the blood of sacrifices. And it tells us in Rev 16, when the viles are poured out, that great hail, about one hundred pounds in weight, will fall, and the sentence for those who blasphemed in the OT was stoning on this great army amassed in the Valley of Armageddon, it says they'll be gathered together all the way from Dan, all the way down to Beersheba in the Southern part, over two hundred miles of human beings gathered. And then crushed by this hail. And then, this washing down/this blood of all nations, running in the valley to the horses bridle. I think to His horses' bridle as He crosses a river of the blood of all nations, the prince of peace come, proving that man can't govern himself.
•
• Now it tells us then that the city of Jerusalem will be elevated. The East Gate in Jerusalem is blocke up. It's a Turkish gate there, it's not the ancient gate but, when they placed a Muslim cemetary there to desecrate it because it's holy to the Jews, there were workmen there that fell through the ground & what they discovered is under the present East gate, and Biblical Archaeological Review has done articles on it, there is an entire East Gate from the time of Christ in-tact. And it's the East Gate that Christ entered & left when He went out to the Mount of Olives. It's standing there, in tact, underneath the present East Gate. So the other possibility is when He returns, in the same East Gate that He had gone through, as the world begins to rumble & the sun refuses to shine, and the only glory seen in the heavens is JC the Son of Man come on His white horse w/ His vesture dipped in blood, w/ the armies of heaven behind Him & He touches down & splits the Mount of Olives & crosses over this river of blood, running to the horses' bridle, then as the city then begins to be raised up, we have then," lift up your heads, O gates! And be lifted up, O ancient doors, and the King of glory may come in. read ;8-10 What a day there is awaiting all of us as Christ comes.
Questions: What does it mean to have clean hands and a pure heart? What changes do you need to make in your schedule or activities to make worship a top priority?
Sunday, September 14, 2008
Sunday, September 7, 2008
Psalm 20
Psalm 20
•
• 20 TO THE CHOIRMASTER. A PSALM OF DAVID. This psalm, written by David, is a psalm by a king for a king, very possibly written either for his own coronation or for his son Solomon's coronation. It's an invocation, a prayer, that God's blessing might be upon the king.
• 1 May the LORD lanswer you in the day of trouble!
• May mthe name of the God of Jacob nprotect you! The word, Israel=Governed by God. The word, Jacob, on the other hand, means heel snatcher. Therefore, when you read about the God of Israel in the OT, the reference is to the nation when it was obedient to God. When you read about the God of Jacob, the reference is to the nation when it was following it's sinful tendencies. Thus, David's prayer, is, May the Lord hear you even when you're not doing as well as you ought.
• 2 May he send you help from othe sanctuary
• and give you support from pZion!
• 3 May he qremember all your offerings
• and regard with favor your burnt sacrifices! Selah
• 4 May he rgrant you your heart’s desire
• and fulfill all your plans! The prayer here is that the king might be helped even in time of struggle.
• 5 May we shout for joy over syour salvation,
• and in the name of our God set up our tbanners!
• May the LORD fulfill all your petitions!
• 6 Now I know that the LORD saves his anointed;
• he will answer him from his holy heaven
• with uthe saving might of his right hand.
• 7 Some trust in vchariots and some in whorses,
• x but we trust in the name of the LORD our God. Know that it's not by your horses, chariots, tanks, or bombers; know that it's not by your technology, ingenuity, or strategy that you will be delivered. May the Lord hear your prayers, for He is the only One who can see you through.
• 8 They collapse and fall,
• but we rise and stand upright.
• 9 O LORD, save the king!
• May yhe answer us when we call. Let the king hear us when we call David prayed. And may the King of kings hear us when we call.
•
• 20 TO THE CHOIRMASTER. A PSALM OF DAVID. This psalm, written by David, is a psalm by a king for a king, very possibly written either for his own coronation or for his son Solomon's coronation. It's an invocation, a prayer, that God's blessing might be upon the king.
• 1 May the LORD lanswer you in the day of trouble!
• May mthe name of the God of Jacob nprotect you! The word, Israel=Governed by God. The word, Jacob, on the other hand, means heel snatcher. Therefore, when you read about the God of Israel in the OT, the reference is to the nation when it was obedient to God. When you read about the God of Jacob, the reference is to the nation when it was following it's sinful tendencies. Thus, David's prayer, is, May the Lord hear you even when you're not doing as well as you ought.
• 2 May he send you help from othe sanctuary
• and give you support from pZion!
• 3 May he qremember all your offerings
• and regard with favor your burnt sacrifices! Selah
• 4 May he rgrant you your heart’s desire
• and fulfill all your plans! The prayer here is that the king might be helped even in time of struggle.
• 5 May we shout for joy over syour salvation,
• and in the name of our God set up our tbanners!
• May the LORD fulfill all your petitions!
• 6 Now I know that the LORD saves his anointed;
• he will answer him from his holy heaven
• with uthe saving might of his right hand.
• 7 Some trust in vchariots and some in whorses,
• x but we trust in the name of the LORD our God. Know that it's not by your horses, chariots, tanks, or bombers; know that it's not by your technology, ingenuity, or strategy that you will be delivered. May the Lord hear your prayers, for He is the only One who can see you through.
• 8 They collapse and fall,
• but we rise and stand upright.
• 9 O LORD, save the king!
• May yhe answer us when we call. Let the king hear us when we call David prayed. And may the King of kings hear us when we call.
Psalm 19
Psalm 19
•
• 19 TO THE CHOIRMASTER. A PSALM OF DAVID.
• 1 i The heavens declare the glory of God,
• and the sky above1 proclaims his handiwork. No doubt this psalm of David was inspired when, as a shepherd in Bethlehem, he looked up at the skies overhead & heard the silent sermon of the stars. Psalm 19 tells us that the reality of God can be understood in two ways: through God's creation & through His commandments.
• 2 Day to day pours out speech,
• and night to night reveals knowledge.
• 3 There is no speech, nor are there words,
• whose voice is not heard.
• 4 j Their kmeasuring line2 goes out through all the earth,
• and their words to the end of the world. Every culture, every people, every situation has a missionary, for the heavens declare the glory of God, the greatness of the Creator.
• In them he has set a tent for lthe sun,
• 5 m which comes out like na bridegroom leaving his chamber,
• and, like a strong man, runs its course with joy.
• 6 Its rising is from the end of the heavens,
• and its circuit to the end of them,
• and there is nothing hidden from its heat. After talking about the glories seen in nature, Dave talks about the supernatural revelation seen in the Word.
• 7 o The law of the LORD is perfect,3
• p reviving the soul; (Converting=KJV) The Law of the Lord is perfect---but I'm not. I need to be converted. I need to be saved. THe Law is a schoolmaster, Paul would say, to show us our sinful condition & that we're in need of salvation(Gal. 3;24-25).
• q the testimony of the LORD is rsure,
• s making wise tthe simple; The Word of God is never out of date. There are no changes, no addenda to His plan.
• 8 u the precepts of the LORD are right,
• rejoicing the heart;
• the commandment of the LORD is vpure,
• w enlightening the eyes;
• 9 the fear of the LORD is clean,
• enduring forever;
• the rules of the LORD are xtrue,
• and righteous altogether. The brass laver in the tabernacle was made from the looding glasses women brought out of Egypt. Thus, the laver revealed the priest's need to be cleansed s they looked in. But it also brought about the cleansing as they dipped their hands therein. That's what the Word does. It reveals my sin, but it also removes sin as it shows me the blood that was shed & the way I am to walk as I depend on God. How shall a young man...We are washed, Paul declares, by the water of the word/Eph. 5;26. Now you are clean, Jesus said, through the Word---the testimony, the statutes, the commandment, the judgments---I have spoken unto you/John 15;3.
• 10 More to be desired are they than ygold,
• even much zfine gold;
• a sweeter also than honey
• and drippings of bthe honeycomb.
• 11 Moreover, by them is your servant warned;
• c in keeping them there is great reward. It's not in hearing or in knowing the judgments of the Lord that there is great reward. It's in keeping them that there's great reward.
• 12 d Who can discern his errors?
• e Declare me innocent from fhidden faults.
• 13 g Keep back your servant also from hpresumptuous sins;
• let them not have idominion over me!
• Then I shall be blameless,
• and innocent of great transgression. Lord show me my faults David prays. Don't let me get away w/ either deliberate sins or secret sins.
• 14 Let the words of my mouth and the meditation of my heart
• be acceptable in your sight,
• O LORD, my jrock and my kredeemer. Cause my meditation in Your Word and my meditation about You to be acceptable in Your sight in order that I might have fellowship & intimacy w/ You. Oh, that this prayer of David would be ours.
•
• 19 TO THE CHOIRMASTER. A PSALM OF DAVID.
• 1 i The heavens declare the glory of God,
• and the sky above1 proclaims his handiwork. No doubt this psalm of David was inspired when, as a shepherd in Bethlehem, he looked up at the skies overhead & heard the silent sermon of the stars. Psalm 19 tells us that the reality of God can be understood in two ways: through God's creation & through His commandments.
• 2 Day to day pours out speech,
• and night to night reveals knowledge.
• 3 There is no speech, nor are there words,
• whose voice is not heard.
• 4 j Their kmeasuring line2 goes out through all the earth,
• and their words to the end of the world. Every culture, every people, every situation has a missionary, for the heavens declare the glory of God, the greatness of the Creator.
• In them he has set a tent for lthe sun,
• 5 m which comes out like na bridegroom leaving his chamber,
• and, like a strong man, runs its course with joy.
• 6 Its rising is from the end of the heavens,
• and its circuit to the end of them,
• and there is nothing hidden from its heat. After talking about the glories seen in nature, Dave talks about the supernatural revelation seen in the Word.
• 7 o The law of the LORD is perfect,3
• p reviving the soul; (Converting=KJV) The Law of the Lord is perfect---but I'm not. I need to be converted. I need to be saved. THe Law is a schoolmaster, Paul would say, to show us our sinful condition & that we're in need of salvation(Gal. 3;24-25).
• q the testimony of the LORD is rsure,
• s making wise tthe simple; The Word of God is never out of date. There are no changes, no addenda to His plan.
• 8 u the precepts of the LORD are right,
• rejoicing the heart;
• the commandment of the LORD is vpure,
• w enlightening the eyes;
• 9 the fear of the LORD is clean,
• enduring forever;
• the rules of the LORD are xtrue,
• and righteous altogether. The brass laver in the tabernacle was made from the looding glasses women brought out of Egypt. Thus, the laver revealed the priest's need to be cleansed s they looked in. But it also brought about the cleansing as they dipped their hands therein. That's what the Word does. It reveals my sin, but it also removes sin as it shows me the blood that was shed & the way I am to walk as I depend on God. How shall a young man...We are washed, Paul declares, by the water of the word/Eph. 5;26. Now you are clean, Jesus said, through the Word---the testimony, the statutes, the commandment, the judgments---I have spoken unto you/John 15;3.
• 10 More to be desired are they than ygold,
• even much zfine gold;
• a sweeter also than honey
• and drippings of bthe honeycomb.
• 11 Moreover, by them is your servant warned;
• c in keeping them there is great reward. It's not in hearing or in knowing the judgments of the Lord that there is great reward. It's in keeping them that there's great reward.
• 12 d Who can discern his errors?
• e Declare me innocent from fhidden faults.
• 13 g Keep back your servant also from hpresumptuous sins;
• let them not have idominion over me!
• Then I shall be blameless,
• and innocent of great transgression. Lord show me my faults David prays. Don't let me get away w/ either deliberate sins or secret sins.
• 14 Let the words of my mouth and the meditation of my heart
• be acceptable in your sight,
• O LORD, my jrock and my kredeemer. Cause my meditation in Your Word and my meditation about You to be acceptable in Your sight in order that I might have fellowship & intimacy w/ You. Oh, that this prayer of David would be ours.
Psalm 17
Psalm 17
•
• 17 A fPRAYER OF DAVID. This is the first psalm that's called a prayer in this book. In it, David argues his case before the Lord in prayer in order that his request might be granted. This is a good way to pray. When I present my case to the Father in prayer by saying, "Here's what You said in Your Word..." Or, "Here's what I know to be true about You..."It's not that I'm trying to persuade a reluctant Father but rather I'm encouraging faith within my own heart. Here, David argues his case, & in so doing, his own faith is growing.
•
• 1 Hear a just cause, O Lord; gattend to my cry!
• Give ear to my prayer from lips free of deceit!"Lord, Daivd prays, "Listen to me. Hear my plea. My prayer is not empty words, but from my heart."
• 2 From your presence hlet my vindication come!
• Let your eyes behold the right!
• 3 You have itried my heart, you have jvisited me by knight,"You have tried my heart, Spurgeon wrote=Like Peter, David uses the argument, Lord you know all things; You know that I love You(John 21;17). It is most assuring to appeal to the Lord and call on our judge to be a witness for our defense. 1 John 3;21=21 Beloved, kif our heart does not condemn us, lwe have confidence before God;
• you have ltested me, and you will find nothing;
• I have purposed that my mouth will not transgress. You've tried me, Lord, and You'll find no fault in me. Listen to me because I'm righteous, David prays. Wait a minute Dave. Even at this point he's already guilty of lying. He jeopardized the life of his own wife, Michal, when he snuck out the window and allowed her to lie for him(1 Sam 19). And regarding Ahimelech, his lies to him resulted not only in his death, but in the deaths of 85 other priests(1 Sam 21,22). There are glaring inconsistencies in Dave's life, so how could he have the audacity to say he was faultless? I suggest the solution is quite simple. That is, although Dave had problems & failures, he was nonetheless a man after God's own heart. He loved God passionately. He pursued God's heart, not so much to get something from His hand, but to look into His face. And because David sought the face of the Lord, like Noah, he found grace in the eyes of the Lord(Gen.6;8). What is grace? Unmerited, undeserved, unearned favor. I believe Dave had a firm grasp on where he stood positionally because he understood grace. Therefore, he made his arguments not upon a denial of his present sins but upon a realization of his positional standing.
• 4 With regard to the works of man, by the word of your lips
• I have avoided the ways of the violent.The old adage is true: This book will keep you from sin or sin will keep you from this book. The Word is powerful. Jesus showed this to be true when He beat back the temptations of the devil. Quoting scripture concerning each temptation that came his way, Jesus unsheated the Sword, used the Word, and Satan the destroyer, fled(Matt 4).
• 5 My steps have mheld fast to your paths;
• my feet have not slipped.
• 6 I ncall upon you, for you will answer me, O God;
• o incline your ear to me; hear my words.
• 7 p Wondrously show7 your steadfast love,
• O Savior of those who seek refuge
• from qtheir adversaries at your right hand.
• 8 Keep me as rthe apple of your eye; Scripture records that, even in the wilderness, God kept Jacob as the apple of His eye(Deut 32;10). Here, Dave asks that Jacob's protection be extended to him. The apple of the eye is the pupil. We are told that the reflex that covers the eye is the quickest reflex in the body. When there's danger coming toward your face, your eye will close in 1/10,000th of a second. And the speed w/ which your eyelid closes to protect your eye is the speed w/ which the Lord protects His children.
• hide me in sthe shadow of your wings,
• 9 from the wicked who do me violence,
• my deadly enemies who tsurround me.
• 10 They close their uhearts to pity;
• with their mouths they vspeak arrogantly.
• 11 They have now surrounded our wsteps;
• they set their eyes to xcast us to the ground.
• 12 He is like a lion eager to tear,
• as a young lion ylurking in ambush. David says he's under attack like prey stalked by a lion or, as Peter would tell us, by the devil who seeks to devour(1 Pet. 5;8).
• 13 Arise, O LORD! Confront him, subdue him!
• Deliver my soul from the wicked by your sword, The sword is a reference to the Word/Heb. 4;12. The key is to be in the Word and in touch w/ the Lord because it is as we hear what He says & makes His word the basis for our prayer that our soul is delivered.
• 14 from men by your hand, O LORD,
• from zmen of the world whose aportion is in this life.1
• You fill their womb with treasure;2
• they are satisfied with bchildren,
• and they leave their abundance to their infants. Deliver me, Lord, from the evil men who appear to be prospering, from worldly men who would seek to seduce me w/ all of their riches & success stories.
• 15 As for me, I shall cbehold your face in righteousness;
• when I dawake, I shall be esatisfied with your likeness. A little boy struggled to uproot a huge weed. Finally, w/ a mighty tug, he was victorious. That was a mighty big tug, said a man, observing the scene. Yeah, said the little boy, It's pretty tough when the whole world is pulling against you. That's what happens w/ us. There's a whole world pulling against us. The world system pulls against us. The enemy goes about lie a roaring lion, seeking to devour us. Our sin nature continually plagues us. When will we be free of this? When will we be truly satisfied? Not until we awake in the likeness of the Lord. "When we see Him, we shall be like Him, John tells us/1 John 3;2. When I see You, I'll be satisfied, David says. In the meantime, Lord, protect me. Keep me as the apple of your eye. Hide me under the shadow of your wings. See me through.
•
•
• 17 A fPRAYER OF DAVID. This is the first psalm that's called a prayer in this book. In it, David argues his case before the Lord in prayer in order that his request might be granted. This is a good way to pray. When I present my case to the Father in prayer by saying, "Here's what You said in Your Word..." Or, "Here's what I know to be true about You..."It's not that I'm trying to persuade a reluctant Father but rather I'm encouraging faith within my own heart. Here, David argues his case, & in so doing, his own faith is growing.
•
• 1 Hear a just cause, O Lord; gattend to my cry!
• Give ear to my prayer from lips free of deceit!"Lord, Daivd prays, "Listen to me. Hear my plea. My prayer is not empty words, but from my heart."
• 2 From your presence hlet my vindication come!
• Let your eyes behold the right!
• 3 You have itried my heart, you have jvisited me by knight,"You have tried my heart, Spurgeon wrote=Like Peter, David uses the argument, Lord you know all things; You know that I love You(John 21;17). It is most assuring to appeal to the Lord and call on our judge to be a witness for our defense. 1 John 3;21=21 Beloved, kif our heart does not condemn us, lwe have confidence before God;
• you have ltested me, and you will find nothing;
• I have purposed that my mouth will not transgress. You've tried me, Lord, and You'll find no fault in me. Listen to me because I'm righteous, David prays. Wait a minute Dave. Even at this point he's already guilty of lying. He jeopardized the life of his own wife, Michal, when he snuck out the window and allowed her to lie for him(1 Sam 19). And regarding Ahimelech, his lies to him resulted not only in his death, but in the deaths of 85 other priests(1 Sam 21,22). There are glaring inconsistencies in Dave's life, so how could he have the audacity to say he was faultless? I suggest the solution is quite simple. That is, although Dave had problems & failures, he was nonetheless a man after God's own heart. He loved God passionately. He pursued God's heart, not so much to get something from His hand, but to look into His face. And because David sought the face of the Lord, like Noah, he found grace in the eyes of the Lord(Gen.6;8). What is grace? Unmerited, undeserved, unearned favor. I believe Dave had a firm grasp on where he stood positionally because he understood grace. Therefore, he made his arguments not upon a denial of his present sins but upon a realization of his positional standing.
• 4 With regard to the works of man, by the word of your lips
• I have avoided the ways of the violent.The old adage is true: This book will keep you from sin or sin will keep you from this book. The Word is powerful. Jesus showed this to be true when He beat back the temptations of the devil. Quoting scripture concerning each temptation that came his way, Jesus unsheated the Sword, used the Word, and Satan the destroyer, fled(Matt 4).
• 5 My steps have mheld fast to your paths;
• my feet have not slipped.
• 6 I ncall upon you, for you will answer me, O God;
• o incline your ear to me; hear my words.
• 7 p Wondrously show7 your steadfast love,
• O Savior of those who seek refuge
• from qtheir adversaries at your right hand.
• 8 Keep me as rthe apple of your eye; Scripture records that, even in the wilderness, God kept Jacob as the apple of His eye(Deut 32;10). Here, Dave asks that Jacob's protection be extended to him. The apple of the eye is the pupil. We are told that the reflex that covers the eye is the quickest reflex in the body. When there's danger coming toward your face, your eye will close in 1/10,000th of a second. And the speed w/ which your eyelid closes to protect your eye is the speed w/ which the Lord protects His children.
• hide me in sthe shadow of your wings,
• 9 from the wicked who do me violence,
• my deadly enemies who tsurround me.
• 10 They close their uhearts to pity;
• with their mouths they vspeak arrogantly.
• 11 They have now surrounded our wsteps;
• they set their eyes to xcast us to the ground.
• 12 He is like a lion eager to tear,
• as a young lion ylurking in ambush. David says he's under attack like prey stalked by a lion or, as Peter would tell us, by the devil who seeks to devour(1 Pet. 5;8).
• 13 Arise, O LORD! Confront him, subdue him!
• Deliver my soul from the wicked by your sword, The sword is a reference to the Word/Heb. 4;12. The key is to be in the Word and in touch w/ the Lord because it is as we hear what He says & makes His word the basis for our prayer that our soul is delivered.
• 14 from men by your hand, O LORD,
• from zmen of the world whose aportion is in this life.1
• You fill their womb with treasure;2
• they are satisfied with bchildren,
• and they leave their abundance to their infants. Deliver me, Lord, from the evil men who appear to be prospering, from worldly men who would seek to seduce me w/ all of their riches & success stories.
• 15 As for me, I shall cbehold your face in righteousness;
• when I dawake, I shall be esatisfied with your likeness. A little boy struggled to uproot a huge weed. Finally, w/ a mighty tug, he was victorious. That was a mighty big tug, said a man, observing the scene. Yeah, said the little boy, It's pretty tough when the whole world is pulling against you. That's what happens w/ us. There's a whole world pulling against us. The world system pulls against us. The enemy goes about lie a roaring lion, seeking to devour us. Our sin nature continually plagues us. When will we be free of this? When will we be truly satisfied? Not until we awake in the likeness of the Lord. "When we see Him, we shall be like Him, John tells us/1 John 3;2. When I see You, I'll be satisfied, David says. In the meantime, Lord, protect me. Keep me as the apple of your eye. Hide me under the shadow of your wings. See me through.
•
Psalm 17
Psalm 17
•
• 17 A fPRAYER OF DAVID. This is the first psalm that's called a prayer in this book. In it, David argues his case before the Lord in prayer in order that his request might be granted. This is a good way to pray. When I present my case to the Father in prayer by saying, "Here's what You said in Your Word..." Or, "Here's what I know to be true about You..."It's not that I'm trying to persuade a reluctant Father but rather I'm encouraging faith within my own heart. Here, David argues his case, & in so doing, his own faith is growing.
•
• 1 Hear a just cause, O Lord; gattend to my cry!
• Give ear to my prayer from lips free of deceit!"Lord, Daivd prays, "Listen to me. Hear my plea. My prayer is not empty words, but from my heart."
• 2 From your presence hlet my vindication come!
• Let your eyes behold the right!
• 3 You have itried my heart, you have jvisited me by knight,"You have tried my heart, Spurgeon wrote=Like Peter, David uses the argument, Lord you know all things; You know that I love You(John 21;17). It is most assuring to appeal to the Lord and call on our judge to be a witness for our defense. 1 John 3;21=21 Beloved, kif our heart does not condemn us, lwe have confidence before God;
• you have ltested me, and you will find nothing;
• I have purposed that my mouth will not transgress. You've tried me, Lord, and You'll find no fault in me. Listen to me because I'm righteous, David prays. Wait a minute Dave. Even at this point he's already guilty of lying. He jeopardized the life of his own wife, Michal, when he snuck out the window and allowed her to lie for him(1 Sam 19). And regarding Ahimelech, his lies to him resulted not only in his death, but in the deaths of 85 other priests(1 Sam 21,22). There are glaring inconsistencies in Dave's life, so how could he have the audacity to say he was faultless? I suggest the solution is quite simple. That is, although Dave had problems & failures, he was nonetheless a man after God's own heart. He loved God passionately. He pursued God's heart, not so much to get something from His hand, but to look into His face. And because David sought the face of the Lord, like Noah, he found grace in the eyes of the Lord(Gen.6;8). What is grace? Unmerited, undeserved, unearned favor. I believe Dave had a firm grasp on where he stood positionally because he understood grace. Therefore, he made his arguments not upon a denial of his present sins but upon a realization of his positional standing.
• 4 With regard to the works of man, by the word of your lips
• I have avoided the ways of the violent.The old adage is true: This book will keep you from sin or sin will keep you from this book. The Word is powerful. Jesus showed this to be true when He beat back the temptations of the devil. Quoting scripture concerning each temptation that came his way, Jesus unsheated the Sword, used the Word, and Satan the destroyer, fled(Matt 4).
• 5 My steps have mheld fast to your paths;
• my feet have not slipped.
• 6 I ncall upon you, for you will answer me, O God;
• o incline your ear to me; hear my words.
• 7 p Wondrously show7 your steadfast love,
• O Savior of those who seek refuge
• from qtheir adversaries at your right hand.
• 8 Keep me as rthe apple of your eye; Scripture records that, even in the wilderness, God kept Jacob as the apple of His eye(Deut 32;10). Here, Dave asks that Jacob's protection be extended to him. The apple of the eye is the pupil. We are told that the reflex that covers the eye is the quickest reflex in the body. When there's danger coming toward your face, your eye will close in 1/10,000th of a second. And the speed w/ which your eyelid closes to protect your eye is the speed w/ which the Lord protects His children.
• hide me in sthe shadow of your wings,
• 9 from the wicked who do me violence,
• my deadly enemies who tsurround me.
• 10 They close their uhearts to pity;
• with their mouths they vspeak arrogantly.
• 11 They have now surrounded our wsteps;
• they set their eyes to xcast us to the ground.
• 12 He is like a lion eager to tear,
• as a young lion ylurking in ambush. David says he's under attack like prey stalked by a lion or, as Peter would tell us, by the devil who seeks to devour(1 Pet. 5;8).
• 13 Arise, O LORD! Confront him, subdue him!
• Deliver my soul from the wicked by your sword, The sword is a reference to the Word/Heb. 4;12. The key is to be in the Word and in touch w/ the Lord because it is as we hear what He says & makes His word the basis for our prayer that our soul is delivered.
• 14 from men by your hand, O LORD,
• from zmen of the world whose aportion is in this life.1
• You fill their womb with treasure;2
• they are satisfied with bchildren,
• and they leave their abundance to their infants. Deliver me, Lord, from the evil men who appear to be prospering, from worldly men who would seek to seduce me w/ all of their riches & success stories.
• 15 As for me, I shall cbehold your face in righteousness;
• when I dawake, I shall be esatisfied with your likeness. A little boy struggled to uproot a huge weed. Finally, w/ a mighty tug, he was victorious. That was a mighty big tug, said a man, observing the scene. Yeah, said the little boy, It's pretty tough when the whole world is pulling against you. That's what happens w/ us. There's a whole world pulling against us. The world system pulls against us. The enemy goes about lie a roaring lion, seeking to devour us. Our sin nature continually plagues us. When will we be free of this? When will we be truly satisfied? Not until we awake in the likeness of the Lord. "When we see Him, we shall be like Him, John tells us/1 John 3;2. When I see You, I'll be satisfied, David says. In the meantime, Lord, protect me. Keep me as the apple of your eye. Hide me under the shadow of your wings. See me through.
•
•
• 17 A fPRAYER OF DAVID. This is the first psalm that's called a prayer in this book. In it, David argues his case before the Lord in prayer in order that his request might be granted. This is a good way to pray. When I present my case to the Father in prayer by saying, "Here's what You said in Your Word..." Or, "Here's what I know to be true about You..."It's not that I'm trying to persuade a reluctant Father but rather I'm encouraging faith within my own heart. Here, David argues his case, & in so doing, his own faith is growing.
•
• 1 Hear a just cause, O Lord; gattend to my cry!
• Give ear to my prayer from lips free of deceit!"Lord, Daivd prays, "Listen to me. Hear my plea. My prayer is not empty words, but from my heart."
• 2 From your presence hlet my vindication come!
• Let your eyes behold the right!
• 3 You have itried my heart, you have jvisited me by knight,"You have tried my heart, Spurgeon wrote=Like Peter, David uses the argument, Lord you know all things; You know that I love You(John 21;17). It is most assuring to appeal to the Lord and call on our judge to be a witness for our defense. 1 John 3;21=21 Beloved, kif our heart does not condemn us, lwe have confidence before God;
• you have ltested me, and you will find nothing;
• I have purposed that my mouth will not transgress. You've tried me, Lord, and You'll find no fault in me. Listen to me because I'm righteous, David prays. Wait a minute Dave. Even at this point he's already guilty of lying. He jeopardized the life of his own wife, Michal, when he snuck out the window and allowed her to lie for him(1 Sam 19). And regarding Ahimelech, his lies to him resulted not only in his death, but in the deaths of 85 other priests(1 Sam 21,22). There are glaring inconsistencies in Dave's life, so how could he have the audacity to say he was faultless? I suggest the solution is quite simple. That is, although Dave had problems & failures, he was nonetheless a man after God's own heart. He loved God passionately. He pursued God's heart, not so much to get something from His hand, but to look into His face. And because David sought the face of the Lord, like Noah, he found grace in the eyes of the Lord(Gen.6;8). What is grace? Unmerited, undeserved, unearned favor. I believe Dave had a firm grasp on where he stood positionally because he understood grace. Therefore, he made his arguments not upon a denial of his present sins but upon a realization of his positional standing.
• 4 With regard to the works of man, by the word of your lips
• I have avoided the ways of the violent.The old adage is true: This book will keep you from sin or sin will keep you from this book. The Word is powerful. Jesus showed this to be true when He beat back the temptations of the devil. Quoting scripture concerning each temptation that came his way, Jesus unsheated the Sword, used the Word, and Satan the destroyer, fled(Matt 4).
• 5 My steps have mheld fast to your paths;
• my feet have not slipped.
• 6 I ncall upon you, for you will answer me, O God;
• o incline your ear to me; hear my words.
• 7 p Wondrously show7 your steadfast love,
• O Savior of those who seek refuge
• from qtheir adversaries at your right hand.
• 8 Keep me as rthe apple of your eye; Scripture records that, even in the wilderness, God kept Jacob as the apple of His eye(Deut 32;10). Here, Dave asks that Jacob's protection be extended to him. The apple of the eye is the pupil. We are told that the reflex that covers the eye is the quickest reflex in the body. When there's danger coming toward your face, your eye will close in 1/10,000th of a second. And the speed w/ which your eyelid closes to protect your eye is the speed w/ which the Lord protects His children.
• hide me in sthe shadow of your wings,
• 9 from the wicked who do me violence,
• my deadly enemies who tsurround me.
• 10 They close their uhearts to pity;
• with their mouths they vspeak arrogantly.
• 11 They have now surrounded our wsteps;
• they set their eyes to xcast us to the ground.
• 12 He is like a lion eager to tear,
• as a young lion ylurking in ambush. David says he's under attack like prey stalked by a lion or, as Peter would tell us, by the devil who seeks to devour(1 Pet. 5;8).
• 13 Arise, O LORD! Confront him, subdue him!
• Deliver my soul from the wicked by your sword, The sword is a reference to the Word/Heb. 4;12. The key is to be in the Word and in touch w/ the Lord because it is as we hear what He says & makes His word the basis for our prayer that our soul is delivered.
• 14 from men by your hand, O LORD,
• from zmen of the world whose aportion is in this life.1
• You fill their womb with treasure;2
• they are satisfied with bchildren,
• and they leave their abundance to their infants. Deliver me, Lord, from the evil men who appear to be prospering, from worldly men who would seek to seduce me w/ all of their riches & success stories.
• 15 As for me, I shall cbehold your face in righteousness;
• when I dawake, I shall be esatisfied with your likeness. A little boy struggled to uproot a huge weed. Finally, w/ a mighty tug, he was victorious. That was a mighty big tug, said a man, observing the scene. Yeah, said the little boy, It's pretty tough when the whole world is pulling against you. That's what happens w/ us. There's a whole world pulling against us. The world system pulls against us. The enemy goes about lie a roaring lion, seeking to devour us. Our sin nature continually plagues us. When will we be free of this? When will we be truly satisfied? Not until we awake in the likeness of the Lord. "When we see Him, we shall be like Him, John tells us/1 John 3;2. When I see You, I'll be satisfied, David says. In the meantime, Lord, protect me. Keep me as the apple of your eye. Hide me under the shadow of your wings. See me through.
•
Psalm 16
Psalm 16
•
• 16 A hMIKTAM1 OF DAVID.Michtam means "golden" &/or hidden. I suggest both meanings are applicable here because hidden in this psalm is a goldmine of meaning concerning something far bigger than David's own situation. Applying this psalm to Jesus, Peter quoted ;8-11 in the semon he gave on the Day of Pentecost(Acts 2;25-28). Paul would also apply a verse of this passage(;10) to Jesus as a prophecy of His ressurection(Acts 13;35). I believe the setting of this psalm is the Garden of Gethsemane, for I believe it tells us what our Lord was thinking the night before He was crucified...
•
• 1 Preserve me, O God, for in you I itake refuge.=Luke tells us that the night before His Crucifixion, Jesus prayed so passionately that the capillaries in His face burst open(22;44).
• 2 I say to the LORD, “You are my Lord;
• j I have no good apart from you.”=literally, My goodness is nothing apart from You, Jesus prayed, echoing His statement in John 5;30 that He could of His own self do nothing.
• 3 As for kthe saints in the land, they are the excellent ones,
• in whom is all my delight.2
• 4 The sorrows of those who run after3 another god shall multiply;
• their drink offerings of blood I will not pour out
• or ltake their names on my lips.
• 5 The LORD is mmy chosen portion and my ncup;
• you hold my olot.In the garden, Jesus would pray," Father, if you are willing, remove xthis cup from me. yNevertheless, not my will, but yours, be done.”(Lk 22;42) That which caused Jesus to be filled w/ so much anguish that He bled from His face was the knowledge that, for a time, He would be out of fellowship w/ His Father. What causes horror, anguish, & fear within me? Is it that I might be out of touch w/ the Father? May that be my greatest concern.
• 6 p The lines have fallen for me in pleasant places;
• indeed, I have a beautiful inheritance.= What is Jesus' beautiful inheritance? Us. We are His inheritance. We are His treasure. Looking at us, I can't help but think we're somewhat of a bunch of lame ducks. Not the Lord. Scripture says it was for the joy set before Him that He endured the cross(Heb.12;2). What joy? You and me. The Lord looks at us & sees a goodly heritage.
• 7 I bless the LORD who qgives me counsel;
• in rthe night also my sheart instructs me. Jesus seemed to pray a lot in the night season(Matt.14;23; Luke 6;12). When you wake up in the middle of the night, try using it as an opportunity to be instructed by the Lord & to hear from Him.
• 8 t I have uset the LORD always before me;
• because he is at my vright hand, I shall not be wshaken.
• 9 Therefore my heart is glad, and my xwhole being5 rejoices; As Jesus prayed, He knew the Father was as close as His right hand.
• my flesh also dwells secure.
• 10 For you will not abandon my soul to ySheol,
• z or let your aholy one see bcorruption. "As I drink of this cup, I know You'll not leave Me in the grave", Jesus prayed. This of course, points to the Resurrection.
• 11 You make known to me cthe path of life;
• in your presence there is dfullness of joy;
• at your right hand are epleasures forevermore. If ;10 speaks of the Resurrection, verse 11 speaks of the Ascension--of Jesus' return to fullness of joy, to pleasure forevermore, to heaven.
•
• 16 A hMIKTAM1 OF DAVID.Michtam means "golden" &/or hidden. I suggest both meanings are applicable here because hidden in this psalm is a goldmine of meaning concerning something far bigger than David's own situation. Applying this psalm to Jesus, Peter quoted ;8-11 in the semon he gave on the Day of Pentecost(Acts 2;25-28). Paul would also apply a verse of this passage(;10) to Jesus as a prophecy of His ressurection(Acts 13;35). I believe the setting of this psalm is the Garden of Gethsemane, for I believe it tells us what our Lord was thinking the night before He was crucified...
•
• 1 Preserve me, O God, for in you I itake refuge.=Luke tells us that the night before His Crucifixion, Jesus prayed so passionately that the capillaries in His face burst open(22;44).
• 2 I say to the LORD, “You are my Lord;
• j I have no good apart from you.”=literally, My goodness is nothing apart from You, Jesus prayed, echoing His statement in John 5;30 that He could of His own self do nothing.
• 3 As for kthe saints in the land, they are the excellent ones,
• in whom is all my delight.2
• 4 The sorrows of those who run after3 another god shall multiply;
• their drink offerings of blood I will not pour out
• or ltake their names on my lips.
• 5 The LORD is mmy chosen portion and my ncup;
• you hold my olot.In the garden, Jesus would pray," Father, if you are willing, remove xthis cup from me. yNevertheless, not my will, but yours, be done.”(Lk 22;42) That which caused Jesus to be filled w/ so much anguish that He bled from His face was the knowledge that, for a time, He would be out of fellowship w/ His Father. What causes horror, anguish, & fear within me? Is it that I might be out of touch w/ the Father? May that be my greatest concern.
• 6 p The lines have fallen for me in pleasant places;
• indeed, I have a beautiful inheritance.= What is Jesus' beautiful inheritance? Us. We are His inheritance. We are His treasure. Looking at us, I can't help but think we're somewhat of a bunch of lame ducks. Not the Lord. Scripture says it was for the joy set before Him that He endured the cross(Heb.12;2). What joy? You and me. The Lord looks at us & sees a goodly heritage.
• 7 I bless the LORD who qgives me counsel;
• in rthe night also my sheart instructs me. Jesus seemed to pray a lot in the night season(Matt.14;23; Luke 6;12). When you wake up in the middle of the night, try using it as an opportunity to be instructed by the Lord & to hear from Him.
• 8 t I have uset the LORD always before me;
• because he is at my vright hand, I shall not be wshaken.
• 9 Therefore my heart is glad, and my xwhole being5 rejoices; As Jesus prayed, He knew the Father was as close as His right hand.
• my flesh also dwells secure.
• 10 For you will not abandon my soul to ySheol,
• z or let your aholy one see bcorruption. "As I drink of this cup, I know You'll not leave Me in the grave", Jesus prayed. This of course, points to the Resurrection.
• 11 You make known to me cthe path of life;
• in your presence there is dfullness of joy;
• at your right hand are epleasures forevermore. If ;10 speaks of the Resurrection, verse 11 speaks of the Ascension--of Jesus' return to fullness of joy, to pleasure forevermore, to heaven.
Psalm 20
Psalm 20
•
• 20 TO THE CHOIRMASTER. A PSALM OF DAVID. This psalm, written by David, is a psalm by a king for a king, very possibly written either for his own coronation or for his son Solomon's coronation. It's an invocation, a prayer, that God's blessing might be upon the king.
• 1 May the LORD lanswer you in the day of trouble!
• May mthe name of the God of Jacob nprotect you! The word, Israel=Governed by God. The word, Jacob, on the other hand, means heel snatcher. Therefore, when you read about the God of Israel in the OT, the reference is to the nation when it was obedient to God. When you read about the God of Jacob, the reference is to the nation when it was following it's sinful tendencies. Thus, David's prayer, is, May the Lord hear you even when you're not doing as well as you ought.
• 2 May he send you help from othe sanctuary
• and give you support from pZion!
• 3 May he qremember all your offerings
• and regard with favor your burnt sacrifices! Selah
• 4 May he rgrant you your heart’s desire
• and fulfill all your plans! The prayer here is that the king might be helped even in time of struggle.
• 5 May we shout for joy over syour salvation,
• and in the name of our God set up our tbanners!
• May the LORD fulfill all your petitions!
• 6 Now I know that the LORD saves his anointed;
• he will answer him from his holy heaven
• with uthe saving might of his right hand.
• 7 Some trust in vchariots and some in whorses,
• x but we trust in the name of the LORD our God. Know that it's not by your horses, chariots, tanks, or bombers; know that it's not by your technology, ingenuity, or strategy that you will be delivered. May the Lord hear your prayers, for He is the only One who can see you through.
• 8 They collapse and fall,
• but we rise and stand upright.
• 9 O LORD, save the king!
• May yhe answer us when we call. Let the king hear us when we call David prayed. And may the King of kings hear us when we call.
•
• 20 TO THE CHOIRMASTER. A PSALM OF DAVID. This psalm, written by David, is a psalm by a king for a king, very possibly written either for his own coronation or for his son Solomon's coronation. It's an invocation, a prayer, that God's blessing might be upon the king.
• 1 May the LORD lanswer you in the day of trouble!
• May mthe name of the God of Jacob nprotect you! The word, Israel=Governed by God. The word, Jacob, on the other hand, means heel snatcher. Therefore, when you read about the God of Israel in the OT, the reference is to the nation when it was obedient to God. When you read about the God of Jacob, the reference is to the nation when it was following it's sinful tendencies. Thus, David's prayer, is, May the Lord hear you even when you're not doing as well as you ought.
• 2 May he send you help from othe sanctuary
• and give you support from pZion!
• 3 May he qremember all your offerings
• and regard with favor your burnt sacrifices! Selah
• 4 May he rgrant you your heart’s desire
• and fulfill all your plans! The prayer here is that the king might be helped even in time of struggle.
• 5 May we shout for joy over syour salvation,
• and in the name of our God set up our tbanners!
• May the LORD fulfill all your petitions!
• 6 Now I know that the LORD saves his anointed;
• he will answer him from his holy heaven
• with uthe saving might of his right hand.
• 7 Some trust in vchariots and some in whorses,
• x but we trust in the name of the LORD our God. Know that it's not by your horses, chariots, tanks, or bombers; know that it's not by your technology, ingenuity, or strategy that you will be delivered. May the Lord hear your prayers, for He is the only One who can see you through.
• 8 They collapse and fall,
• but we rise and stand upright.
• 9 O LORD, save the king!
• May yhe answer us when we call. Let the king hear us when we call David prayed. And may the King of kings hear us when we call.
Psalm 15
Psalm 15
•
• 15 A PSALM OF DAVID. The situation here deals w/ the time when David brought the ark of the covenant back from Kirjath-jearim.(1 Sam 7) You see, the ark had been captured by the Philistines & placed in their temple to Dagon. Ultimately, the ark made it's way back to Israel & was kept at Kirjath-jearim for a season until David brought it back to his capital city, Jerusalem.
•
• 1 O Lord, uwho shall sojourn in your vtent?
• Who shall dwell on your wholy hill? As the ark is being transferred, David asks,"Lord, who can come into Your prsence?"
• 2 He who xwalks blamelessly and ydoes what is right
• and zspeaks truth in his heart;
• 3 who adoes not slander with his tongue
• and does no evil to his neighbor,
• nor btakes up a reproach against his friend; The Hebrew word(5375 נָשָׂא [nasa’, nacah /naw•saw/]) literally means "receive". In other words, a righteous man is one who doesn't listen to gossip. If I give ear to gossip, I'm just as guilty as the one who speaks it.
• 4 c in whose eyes a vile person is despised,
• but who honors those who fear the LORD;
• who dswears to his own hurt and does not change; The righteious man honors those who are in awe of God. He gives his word & is a man of integrity.
• 5 who edoes not put out his money at interest
• and fdoes not take a bribe against the innocent.
• He who does these things shall never be gmoved. In this short psalm, David has boiled the six hundred thirteen OT commandments down to a list of eleven. Later on, Micah will reduce the list to three: to do justly, to love mercy, & and to walk humbly w/ God(6;8). But when Jesus comes on the scene, He'll make it simpler still, for, when asked which is the greatest commandment, He said, 37 And he said to him, g “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And ha second is like it: iYou shall love your neighbor as yourself. 40 jOn these two commandments depend kall the Law and the Prophets.”
• Jesus boils it all down to one: love. Love God w/ all your heart, soul, mind, & strength. Love your neighbor as yourself. Love God above you in heaven. Love people around you on earth. This forms the shape of a cross upon which hang all the law & the prophets.
•
• 15 A PSALM OF DAVID. The situation here deals w/ the time when David brought the ark of the covenant back from Kirjath-jearim.(1 Sam 7) You see, the ark had been captured by the Philistines & placed in their temple to Dagon. Ultimately, the ark made it's way back to Israel & was kept at Kirjath-jearim for a season until David brought it back to his capital city, Jerusalem.
•
• 1 O Lord, uwho shall sojourn in your vtent?
• Who shall dwell on your wholy hill? As the ark is being transferred, David asks,"Lord, who can come into Your prsence?"
• 2 He who xwalks blamelessly and ydoes what is right
• and zspeaks truth in his heart;
• 3 who adoes not slander with his tongue
• and does no evil to his neighbor,
• nor btakes up a reproach against his friend; The Hebrew word(5375 נָשָׂא [nasa’, nacah /naw•saw/]) literally means "receive". In other words, a righteous man is one who doesn't listen to gossip. If I give ear to gossip, I'm just as guilty as the one who speaks it.
• 4 c in whose eyes a vile person is despised,
• but who honors those who fear the LORD;
• who dswears to his own hurt and does not change; The righteious man honors those who are in awe of God. He gives his word & is a man of integrity.
• 5 who edoes not put out his money at interest
• and fdoes not take a bribe against the innocent.
• He who does these things shall never be gmoved. In this short psalm, David has boiled the six hundred thirteen OT commandments down to a list of eleven. Later on, Micah will reduce the list to three: to do justly, to love mercy, & and to walk humbly w/ God(6;8). But when Jesus comes on the scene, He'll make it simpler still, for, when asked which is the greatest commandment, He said, 37 And he said to him, g “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And ha second is like it: iYou shall love your neighbor as yourself. 40 jOn these two commandments depend kall the Law and the Prophets.”
• Jesus boils it all down to one: love. Love God w/ all your heart, soul, mind, & strength. Love your neighbor as yourself. Love God above you in heaven. Love people around you on earth. This forms the shape of a cross upon which hang all the law & the prophets.
Psalm 14
Psalm 14
•
• 14 TO THE CHOIRMASTER. OF DAVID. gThis is describing largely the fruit of unbelief, which is of course, bad fruit.
•
• 1 The hfool says in his heart,
• i “There is no God.”The fool in that day, different then somebody today walking down the street, meaning to put a person down. It meant stupid in the OT but, you were stupid because you didn't believe in God. In that day, everybody had a god, even if you were an idolator. It was unheard of back in David's day
• They are jcorrupt,Now here's the fruit of unbelief. they do abominable deeds,
• k there is none who does good. And Romans 1 says those who refuse the knowledge of God, it's just revealed in creation, His eternal power as godhead, that they refuse that & they supress the truth in righteousness. Then God gives them over to practice those things that are abominable. When someone refuses the knowledge of God, then there's no accountability. If you look at the caliber of crime, like in Russia, in America we have a problem w/ overcrowded prisons and such, but when you go to Russia & you look at the crimes of mass murder, cannibalism, the ungodliness manifests itself in abominable ways. And you look @ what it did to that nation, an entire nation decided there was no God. And there's no fruit in that. Atheists organizations are not building hospitals & orphanages & charities. They are corrupt. They've done abominable works & there's no sense of accountability that one day they'll stand before God.
• 2 The LORD llooks down from heaven on the children of man,
• to see if there are any who understand,2
• who mseek after God. Now Paul makes this argument & quotes this verse in Romans 3
• 3 They have all turned aside; together they have become ncorrupt;
• there is none who does good,
• not even one. Paul says there are none that seek after God.
• 4 Have they no oknowledge, all the evildoers
• who peat up my people as they eat bread
• and qdo not call upon the LORD?
• 5 There they are in great terror,
• for God is with rthe generation of the righteous.
• 6 You would shame the plans of the poor,
• but3 the LORD is his srefuge.
• 7 Oh, that salvation for Israel would come out of Zion! And we feel that way everyday, Lord come quickly, David cried...
• When the LORD trestores the fortunes of his people,
• let Jacob rejoice, let Israel be glad.
•
• 14 TO THE CHOIRMASTER. OF DAVID. gThis is describing largely the fruit of unbelief, which is of course, bad fruit.
•
• 1 The hfool says in his heart,
• i “There is no God.”The fool in that day, different then somebody today walking down the street, meaning to put a person down. It meant stupid in the OT but, you were stupid because you didn't believe in God. In that day, everybody had a god, even if you were an idolator. It was unheard of back in David's day
• They are jcorrupt,Now here's the fruit of unbelief. they do abominable deeds,
• k there is none who does good. And Romans 1 says those who refuse the knowledge of God, it's just revealed in creation, His eternal power as godhead, that they refuse that & they supress the truth in righteousness. Then God gives them over to practice those things that are abominable. When someone refuses the knowledge of God, then there's no accountability. If you look at the caliber of crime, like in Russia, in America we have a problem w/ overcrowded prisons and such, but when you go to Russia & you look at the crimes of mass murder, cannibalism, the ungodliness manifests itself in abominable ways. And you look @ what it did to that nation, an entire nation decided there was no God. And there's no fruit in that. Atheists organizations are not building hospitals & orphanages & charities. They are corrupt. They've done abominable works & there's no sense of accountability that one day they'll stand before God.
• 2 The LORD llooks down from heaven on the children of man,
• to see if there are any who understand,2
• who mseek after God. Now Paul makes this argument & quotes this verse in Romans 3
• 3 They have all turned aside; together they have become ncorrupt;
• there is none who does good,
• not even one. Paul says there are none that seek after God.
• 4 Have they no oknowledge, all the evildoers
• who peat up my people as they eat bread
• and qdo not call upon the LORD?
• 5 There they are in great terror,
• for God is with rthe generation of the righteous.
• 6 You would shame the plans of the poor,
• but3 the LORD is his srefuge.
• 7 Oh, that salvation for Israel would come out of Zion! And we feel that way everyday, Lord come quickly, David cried...
• When the LORD trestores the fortunes of his people,
• let Jacob rejoice, let Israel be glad.
Happy Words for those that love the Psalms!
Happy Words for those that love the Psalms!
•
• Shem'inith. (eighth). A musical term found in the title of Psa_6:1. A similar direction is found in the title of Psa_12:1. Compare 1Ch_15:21. It seems most probable that Sheminith denotes a certain air known as the eighth, or a certain key in which the psalm was to be sung.
• Sheminith
• Eight; octave, a musical term, supposed to denote the lowest note sung by men's voices (1Ch_15:21; Psa_6:1-10; Psa_12:1-8, title).
• Glory
• (Heb. kabhod; Gr. doxa).
• (1.) Abundance, wealth, treasure, and hence honour (Psa_49:12); glory (Gen_31:1; Mat_4:8; Rev_21:24, Rev_21:26).
• (2.) Honour, dignity (1Ki_3:13; Heb_2:7 1Pe_1:24); of God (Psa_19:1; Psa_29:1); of the mind or heart (Gen_49:6; Psa_7:5; Act_2:46).
• (3.) Splendour, brightness, majesty (Gen_45:13; Isa_4:5; Act_22:11; 2Co_3:7); of Jehovah (Isa_59:19; Isa_60:1; 2Th_1:9).
• (4.) The glorious moral attributes, the infinite perfections of God (Isa_40:5; Act_7:2; Rom_1:23; Rom_9:23; Eph_1:12). Jesus is the “brightness of the Father's glory” (Heb_1:3; Joh_1:14; Joh_2:11).
• (5.) The bliss of heaven (Rom_2:7, Rom_2:10; Rom_5:2; Rom_8:18; Heb_2:10; 1Pe_5:1, 1Pe_5:10).
• (6.) The phrase “Give glory to God” (Jos_7:19; Jer_13:16) is a Hebrew idiom meaning, “Confess your sins.” The words of the Jews to the blind man, “Give God the praise” (Joh_9:24), are an adjuration to confess. They are equivalent to, “Confess that you are an impostor,” “Give God the glory by speaking the truth;” for they denied that a miracle had been wrought.
•
• Michtam. (golden psalm). This word occurs in the titles of six psalms, Psa_16:1; Psa_56:1; Psa_57:1; Psa_58:1; Psa_ 59:1; Psa_60:1, all of which are ascribed to David.
• The marginal reading of our Authorized Version is "a golden psalm," while, in the Geneva version, it is described as "a certain tune." From the position which it occupies in the title, we may infer that michtam is a term applied to these psalms, to denote their musical character, but beyond this everything is obscure.
•
•
• Shem'inith. (eighth). A musical term found in the title of Psa_6:1. A similar direction is found in the title of Psa_12:1. Compare 1Ch_15:21. It seems most probable that Sheminith denotes a certain air known as the eighth, or a certain key in which the psalm was to be sung.
• Sheminith
• Eight; octave, a musical term, supposed to denote the lowest note sung by men's voices (1Ch_15:21; Psa_6:1-10; Psa_12:1-8, title).
• Glory
• (Heb. kabhod; Gr. doxa).
• (1.) Abundance, wealth, treasure, and hence honour (Psa_49:12); glory (Gen_31:1; Mat_4:8; Rev_21:24, Rev_21:26).
• (2.) Honour, dignity (1Ki_3:13; Heb_2:7 1Pe_1:24); of God (Psa_19:1; Psa_29:1); of the mind or heart (Gen_49:6; Psa_7:5; Act_2:46).
• (3.) Splendour, brightness, majesty (Gen_45:13; Isa_4:5; Act_22:11; 2Co_3:7); of Jehovah (Isa_59:19; Isa_60:1; 2Th_1:9).
• (4.) The glorious moral attributes, the infinite perfections of God (Isa_40:5; Act_7:2; Rom_1:23; Rom_9:23; Eph_1:12). Jesus is the “brightness of the Father's glory” (Heb_1:3; Joh_1:14; Joh_2:11).
• (5.) The bliss of heaven (Rom_2:7, Rom_2:10; Rom_5:2; Rom_8:18; Heb_2:10; 1Pe_5:1, 1Pe_5:10).
• (6.) The phrase “Give glory to God” (Jos_7:19; Jer_13:16) is a Hebrew idiom meaning, “Confess your sins.” The words of the Jews to the blind man, “Give God the praise” (Joh_9:24), are an adjuration to confess. They are equivalent to, “Confess that you are an impostor,” “Give God the glory by speaking the truth;” for they denied that a miracle had been wrought.
•
• Michtam. (golden psalm). This word occurs in the titles of six psalms, Psa_16:1; Psa_56:1; Psa_57:1; Psa_58:1; Psa_ 59:1; Psa_60:1, all of which are ascribed to David.
• The marginal reading of our Authorized Version is "a golden psalm," while, in the Geneva version, it is described as "a certain tune." From the position which it occupies in the title, we may infer that michtam is a term applied to these psalms, to denote their musical character, but beyond this everything is obscure.
•
Saturday, September 6, 2008
OT328 Psalms Overview
OT328 Psalms (2 credits)
Calvary Chapel St. Joseph, Missouri
Fall 2008
Instructor:
Pastor Chuck Rhein, Calvary Chapel St. Joseph
chuck@calvarystjoe.com
Course Description: We will discover the beauty of the praise and poetry in the book of Psalms. Every Psalm will be looked at and evaluated as we learn how to communicate with our Creator and the comfort and healing this communication brings.
Course Material:
Bible, New Living Translation primary
Bible, King James Translation for word study
Treasury of David, Charles Spurgeon; ISBN - 09170062599781565639454
Class Handouts (if necessary), provided by Instructor
Required Listening – Book of Psalms by Joe Focht
Book of Psalms – Class Syllabus
This sheet corresponds with the commentaries and the Bible text.
Class Psalms
(Assigned Reading and listening)
8/31
Class 1 Ps 1 thru 10
9/7
Class 2 Ps 11 thru 20
9/14
Class 3 Ps 21 thru 30
9/21
Class 4 Ps 31 thru 40
9/28
Class 5 Ps 41 thru 50
10/5
Class 6 Ps 51 thru 60
10/12
Class 7 Ps 61 thru 70
10/19 MID-TERM EXAM
Class 8 Ps 71 thru 80
10/26
Class 9 Ps 81 thru 90
11/2
Class 10 Ps 91 thru 100
11/9
Class 11 Ps 101 thru 110
11/16
Class 12 Ps 111 thru 120
11/23
Class 13 Ps 121 thru 130
11/30 NO CLASS – THANKSGIVING
12/7
Class 14 Ps 131 thru 140
12/14 FINAL EXAM
Class 15 Ps 141 thru 150
Course Requirements:
1. Reading Assignments: All reading assignments must be completed prior to the session in which the reading material is discussed (execption: Class 1). This will facilitate full participation of students in class discussions. The New Living Translation is preferred for Scripture reading assignments and will serve as the primary text for class discussion. Reading from other translations, particularly The King James Translation, is also encouraged to broaden the student’s learning experience.
2. Homework Assignments: Background assignments each week will prepare the student for full participation in the class. One page summary reports from the required listening assignments are to be handed in at the beginning of each class. Late assignments will receive a maximum of 80% of full credit, unless prior arrangements have been secured with the instructor.
3. Attendance: Class attendance is essential to grasping the concepts that are discussed in this course. Any absence, whether excused or not, will impact the student’s understanding of this subject matter. Absences from class will be handled in accordance with current Calvary Chapel Bible College policies. Makeup of missed classes is strongly encouraged in order to keep current with class discussions and to reduce the impact on final course evaluation. Students with perfect class attendance will be rewarded with a 2% bonus added to their course evaluation.
4. Class Participation: Because some of the important concepts covered in this course, it is important that the student actively participate in class. Participation may mean the student says, “I don’t understand.” For others, it may mean illustrating a concept to the class. For others, it may mean attempting to explain a concept so that a peer can more fully understand the topic being presented. Failure to participate impacts the success of the entire class. The Class Participation portion of the student’s Course Evaluation will be reduced 1% for every missed class, even if the class work is made up.
Note: Any student with a diagnosed learning disability is encouraged to talk to the instructor as soon as possible concerning alternative methods of fulfilling course requirements.
Course Evaluation:
Grading for this course is based on the following scale, adjusted for unexcused absences (see #3 above):
1. Class Participation 15%
2. Homework Papers 15%
3. Mid Term 50%
4. Final Exam 20%
5. Perfect Class Attendance Bonus 2%
Total Possible: 102%
Textbook/Reading:
· Read the commentary sections before class
· Treasury of David, Charles Spurgeon; ISBN - 09170062599781565639454
· Reading is to be completed by the end of the course.
Homework: Each week you will be required to turn in a Homework Paper with the following:
1.) Read the text from the Bible and the commentary (when required) for that class period,
2.) Complete a Homework Paper each week with the following information; brief summary of the required listening assignment that will be studied for that week’s class including a section (paragraph) describing personal application. (i.e. me, myself, and I).
Calvary Chapel St. Joseph, Missouri
Fall 2008
Instructor:
Pastor Chuck Rhein, Calvary Chapel St. Joseph
chuck@calvarystjoe.com
Course Description: We will discover the beauty of the praise and poetry in the book of Psalms. Every Psalm will be looked at and evaluated as we learn how to communicate with our Creator and the comfort and healing this communication brings.
Course Material:
Bible, New Living Translation primary
Bible, King James Translation for word study
Treasury of David, Charles Spurgeon; ISBN - 09170062599781565639454
Class Handouts (if necessary), provided by Instructor
Required Listening – Book of Psalms by Joe Focht
Book of Psalms – Class Syllabus
This sheet corresponds with the commentaries and the Bible text.
Class Psalms
(Assigned Reading and listening)
8/31
Class 1 Ps 1 thru 10
9/7
Class 2 Ps 11 thru 20
9/14
Class 3 Ps 21 thru 30
9/21
Class 4 Ps 31 thru 40
9/28
Class 5 Ps 41 thru 50
10/5
Class 6 Ps 51 thru 60
10/12
Class 7 Ps 61 thru 70
10/19 MID-TERM EXAM
Class 8 Ps 71 thru 80
10/26
Class 9 Ps 81 thru 90
11/2
Class 10 Ps 91 thru 100
11/9
Class 11 Ps 101 thru 110
11/16
Class 12 Ps 111 thru 120
11/23
Class 13 Ps 121 thru 130
11/30 NO CLASS – THANKSGIVING
12/7
Class 14 Ps 131 thru 140
12/14 FINAL EXAM
Class 15 Ps 141 thru 150
Course Requirements:
1. Reading Assignments: All reading assignments must be completed prior to the session in which the reading material is discussed (execption: Class 1). This will facilitate full participation of students in class discussions. The New Living Translation is preferred for Scripture reading assignments and will serve as the primary text for class discussion. Reading from other translations, particularly The King James Translation, is also encouraged to broaden the student’s learning experience.
2. Homework Assignments: Background assignments each week will prepare the student for full participation in the class. One page summary reports from the required listening assignments are to be handed in at the beginning of each class. Late assignments will receive a maximum of 80% of full credit, unless prior arrangements have been secured with the instructor.
3. Attendance: Class attendance is essential to grasping the concepts that are discussed in this course. Any absence, whether excused or not, will impact the student’s understanding of this subject matter. Absences from class will be handled in accordance with current Calvary Chapel Bible College policies. Makeup of missed classes is strongly encouraged in order to keep current with class discussions and to reduce the impact on final course evaluation. Students with perfect class attendance will be rewarded with a 2% bonus added to their course evaluation.
4. Class Participation: Because some of the important concepts covered in this course, it is important that the student actively participate in class. Participation may mean the student says, “I don’t understand.” For others, it may mean illustrating a concept to the class. For others, it may mean attempting to explain a concept so that a peer can more fully understand the topic being presented. Failure to participate impacts the success of the entire class. The Class Participation portion of the student’s Course Evaluation will be reduced 1% for every missed class, even if the class work is made up.
Note: Any student with a diagnosed learning disability is encouraged to talk to the instructor as soon as possible concerning alternative methods of fulfilling course requirements.
Course Evaluation:
Grading for this course is based on the following scale, adjusted for unexcused absences (see #3 above):
1. Class Participation 15%
2. Homework Papers 15%
3. Mid Term 50%
4. Final Exam 20%
5. Perfect Class Attendance Bonus 2%
Total Possible: 102%
Textbook/Reading:
· Read the commentary sections before class
· Treasury of David, Charles Spurgeon; ISBN - 09170062599781565639454
· Reading is to be completed by the end of the course.
Homework: Each week you will be required to turn in a Homework Paper with the following:
1.) Read the text from the Bible and the commentary (when required) for that class period,
2.) Complete a Homework Paper each week with the following information; brief summary of the required listening assignment that will be studied for that week’s class including a section (paragraph) describing personal application. (i.e. me, myself, and I).
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